Right you are: — the House of Ravens: they act secretively when they discuss it, clearly aware of something but only hinting that this is the fault and trouble of the villages, and that they want nothing to do with it. They have no map and gently warn their little brother Kaneki to steer clear of that place when conscriptions draw near. Interestingly, they seem to refer to it as sacrifices to the House of Ravens — at odds with the Merchant's description of human trafficking to the Brotherhood. The witches clearly have a different interpretation of what happens to the conscripts.
— the doll they don't know much about. They can confirm there is something inside it, but they seem to struggle even to tell whether it's a spirit possessing the doll, or the doll somehow come alive. They offer to buy the doll off Kaneki.
— the snake-woman is a 'mother,' they say, and she is just looking for her child. The villagers are simply fools who cannot abide something 'different' from them in their midst, they claim.
no subject
— the House of Ravens: they act secretively when they discuss it, clearly aware of something but only hinting that this is the fault and trouble of the villages, and that they want nothing to do with it. They have no map and gently warn their little brother Kaneki to steer clear of that place when conscriptions draw near. Interestingly, they seem to refer to it as sacrifices to the House of Ravens — at odds with the Merchant's description of human trafficking to the Brotherhood. The witches clearly have a different interpretation of what happens to the conscripts.
— the doll they don't know much about. They can confirm there is something inside it, but they seem to struggle even to tell whether it's a spirit possessing the doll, or the doll somehow come alive. They offer to buy the doll off Kaneki.
— the snake-woman is a 'mother,' they say, and she is just looking for her child. The villagers are simply fools who cannot abide something 'different' from them in their midst, they claim.